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North
Lebanon
Mount Lebanon
Beirut
Bekaa Valley
South
Lebanon
Qadisha Valley
One of the deepest and most beautiful valleys in
Lebanon, is indeed a world apart. At the bottom of this
wild-sided gorge runs the Qadisha River whose source is in
the Qadisha River at the foot of the Cedars. And above the
famous Cedar grove stands Qornet es Sawda, Lebanon's
highest peak.
The word "Qadisha" comes from a Semitic root meaning
"Holy" and Wadi Qadisha is the "Holy Valley". Filled with
caves and rock shelters inhabited from the 3rd Millennium
BC to the Roman Period, the valley is scattered with cave
chapels, hermitages and monasteries cut from rock. Since
the Early Middle Ages generations of Monks, hermits,
ascetics and anchorites found asylum here. These religious
men, who belonged to the various confessions that grew out
of medieval controversies over the nature of Christ,
included the Nestorians, Monophysites, Chalcedonians and
Monothelites. Even Moslem Soufis were found in this
valley. They prayed in many languages: Greek, Arabic,
Syriac and Ethiopian.
At the town of Tourza the valley divides into two
branches, each named after a Monastery: Wadi Qozhaya
leading to Ehden and Wadi Qannoubin leading to the Cedars.
A path goes along the bottom of the valley through an area
called, "Bain an-Nahrain" (between the Two Rivers) where
Wadi Qannoubin meets Wadi Qadisha. From here trails lead
to the various sites. You can also start from the top of
the valley and take one of the numerous paths to the
bottom.
Bcharré (Bsharreh)
The trip to Bcharré and The Cedars, about 30km (19mi)
inland from Tripoli, passes through some of the most
beautiful scenery in Lebanon. The road winds along
mountainous slopes, gaining altitude and winding
precipitously above spectacular gorges. Villages of
red-tile roofed houses perch atop hills or cling
precariously to the mountainsides and there are vistas of
olive groves, vineyards, lush valleys and mountain peaks
at every turn. This village at the head of the Qadisha
valley is noted as the birthplace of Gibran Khalil Gibran,
author of The Prophet and other famous works. One of
Gibran's last wishes was to spend his final days there and
to be buried in the small Monastery of Mar Sarkis at the
entrance of the town. The first part of his wish was not
to be, but Gibran's tomb lies in the Monastery, which
today serves as the Gibran Museum. Here his paintings and
manuscripts are on display.
In Winter the Museum is open daily from 9:00 AM to 5:00
PM, except Mondays. In Summer, it is open every day
including Mondays.
Above Bcharré the road climbs to Lebanon's last
remaining forest of Biblical cedars, known as Arz Ar-rab,
The Cedars of God. Some of the trees are over 1500 years
old, and the site is classified as a world monument. Below
Bcharré, the spectacular Qadisha Valley holds the tombs of
the early Maronite patriarchs, as well as rock-cut
monasteries. The gorge is a hiker's paradise, with paths
along the top and bottom.
An interesting tour can made of the villages around the
horseshoe-shaped rim of the Qadisha Valley. If you are
driving to The Cedars via the village of Qnat, the first
village you come to on the south side of the gorge is
Hadeth Al-Jubbeh, a town which goes back to at least the
early 6th century AD. Then comes Diman, the summer
residence of the Maronite Patriarch since the 19th
century. The site ovelooks the Monastery of Qannoubin, an
early seat of the Patricarchy. From Diman a steep path
takes you down to the gorge. Not far from here is Hasroun,
a red-roofed town that hugs the edge of the Qadisha
Valley. This village is known for its picturesque
dwellings, old churches and gardens. Bqaa Kafra reached
via a turn-off from Bqorqacha, is the highest village in
the country at 1,600 metres. This picturesque town is also
the birthplace of Lebanon's famous Saint Charbel, born in
1828.
Deir Mar Antonios Qozhaya (Monastery of St.
Anthony Qozhaya)
This popular hermitage is one of the largest in the
valley. Continuously in use since the Early Middle Ages,
according to accounts, monastic life there had already
been established by the mid-12th Century. The structure
was most recently renovated in 1926 and the Church, partly
carved from living rock, was repaired in 1864. A new
Museum, completed in 1995, houses a collection of sacred
and ethnographic objects, as well as an old printing
press. The printing press, purchased in 1871, replaced the
original older one imported from Rome by the Maronite
Monks in the last quarter of the 18th Century and
installed in the Monastery in 1815. Even earlier, the
Monastery had portable presses imported from Europe, which
were used to print the Book of Psalms in 1585 and 1610.
Near the entrance of the Monastery is the Grotto of St.
Anthony, known locally as the "Cave of the Mad". Here one
can see the chains which were used to constrain the insane
or the possessed who were left at the Monastery in the
care of the Saint.
Deir Mar Elishaa (Monastery of Saint Eliseus)
Built into a shallow cave where the hermits' cell were
fashioned, this hermitage was known to travellers in the
17th and 18th Centuries. The Church is set in a cliff, and
includes four small chapels fitted into the rock. Beneath
the Church is the tomb of a local Capuchin, Father
Francois de Chasteuil, who died in 1644. While the
Monastery cannot be dated precisely, it is known that a
Maronite bishop lived here in the 14th Century and that it
was here that the Lebanese Maronite Order was founded in
1695.
Deir Qannoubin
This is the Monastery that gave its name to this part
of the valley. Qannoubin. A model of simplicity and
austerity, according to local tradition this is a very
ancient site. As the Maronite patriarchal seat from the
15th to 19th Centuries, it has long been part of the
valley. The Monastery's Church, half built into the rock,
is decorated with frescos dated from the beginning of the
18th Century. Near the entrance lies a vault with a
naturally mummified body, allegedly that of Patriarch
Yousef Tyan. Not far from there is the chapel cave of St.
Marina, celebrated Saint of the valley, where the remains
of 17 Maronite patriarchs are buried.
Diman
In the 19th Century Diman succeeded Deir Qannoubin as
the residence of the Maronite Patriarch. Today it is the
Patriarchal Summer residence. The Church is famous for its
frescoes by the Lebanese painter Saliba Doueihy.
Ehden
This village, which goes back to the Middle Ages, is
known for its old souk and picturesque main square, or "Midan",
where the entire village gathers on long Summers evenings.
The village Church preserves the mummified body of Yousef
Karam, national hero of the 19th Century. A little further
on, Deir Mar Sarkis has several small chapels, the oldest
dating to the 13th and 14th Centuries. There is also the
chapel of Mar Mema, (Saint Mamas) built in 794. The
village is dominated by Sayadet el Hosn (Our Lady of the
Citadel), which was probably built upon the remains of an
ancient building. From its terrace is a magnificent view
of the Cedar Grove and the valley extending all the way to
Tripoli and the sea.
Horsh Ehden, one of the most beautiful nature reserves
in Lebanon, protects rare of trees, plants, flowers and
animals.
Qadisha Grotto
Not far from the top of the road between Bsharreh and
the Cedars, a long path on the side of the cliff leads to
this cave and waterfall. Here one can admire the small
grotto with rushing waters, stalactites and stalagmites.
Hasroun
Hasroun is a red-roofed town that hugs the edge of the
Qadisha Valley. This village is known for its picturesque
dwellings, old churches and gardens. From here a path
leads to the valley of Qadisha, past the old Church of Mar
Mikhail (Saint Michael) and the Monastery of MarYaaqoub
(Saint Jacob).
Bqaa Kafra
The highest village of Lebanon, Bqaa Kafra is 1750
meters high. With its rustic old houses and narrow
streets, this village is famous as the birthplace of
Lebanon's Saint Charbel, whose father's house was
transformed into a Church. St. Charbel's feast is
celebrated on the 3rd Sunday of July.
Qornet Es Sawda
At 3088 meters, this is the highest peak in Lebanon.
The view from the summit stretches West to the sea and
East to the Beqaa valley and Anti-Lebanon Mountains.
Tripoli
86km (53mi) north of Beirut, Tripoli is Lebanon's
second-largest city and the main port and trading centre
for northern part of the country, it is also famous as the
sweet capital of Lebanon. Although more modern than the
rest of Lebanon, Tripoli has an important medieval
history.
There are two main parts to Tripoli: Al-Mina (the port
area), which juts out into the sea; and the city proper.
The city centre is Sahet et-Tall, a large central square.
The Old City sprawls to the east and is a maze of narrow
alleys, colourful souks, hammams, khans, mosques and
theological schools. It's a lively place where
craftspeople continue their work as they've done since the
14th century. It's also home to some fabulous Mameluk
architecture, including the 14th century Taynal Mosque,
the Al-Qartawiya Madrassa and the intricate mihrab of the
Al-Burtasiya Mosque & Madrassa. In Al-Mina can be found
the Lion Tower, the only surviving example of a group of
structures built by the Mameluks to defend the city.
Most impressive od all is the St-Gilles Citadel which
towers above Tripoli.Originally built in 1103 by
Crusaders, it was badly burnt in the 13th century, partly
rebuilt in the 14th, and has been altered many times since
then, but it's still an imposing monument.
Just offshore is a string of small islands. The
largest, known as the Island of Palm Trees or Rabbit's
Island, is now a nature reserve for green turtles and rare
birds. Declared a protected area by UNESCO in 1992. This
Island also holds Roman and Crusader remains. Qalamoun,
south of Tripoli is known for its brass industry. The
roadside is lined with small workshops and showrooms where
brass bowls, candlesticks and other objects are hammered
out in the old tradition
Top
Mount
Lebanon
North
Lebanon
Beirut
Bekaa Valley
South
Lebanon
Afqa
This untamed spot 55km from Beirut is is where the
Adonis River emerges from a huge cave which opens half way
up a high cliff. The waters drop into a pool, then flow
under a Roman bridge and then fall into another near
perfectly circular lake. Facing the cliff are the ruins
of the temple of Aphrodite (Venus) and is the spot were
Adonis was killed while out hunting.
Batroun
A coastal town north of Byblos dating back to
Phoenician times and today is famous not only for its
charm but also for its fresh lemonade. Outside of the town
can be found a truly amazing gothic Crusader castle built
on an outcrop of rock that rises vertically out of a
plateau.
Beiteddine
The Beiteddine palace complex, Lebanon's best example of
early 19th Century Lebanese architecture, was built over a
30 year period by Emir Bechir el-Chebab II, who ruled
Mount Lebanon for more than half a Century.
Byblos
37km north of Beirut. The oldest continuously inhabited
city in the world. The ancient site contains ruins from
the Neolithic, Canaanite, Phoenician, Greek, Roman,
Byzantine, and Crusader periods including a most
delightfully romantic harbour, a castle, and the cathedral
of St. John the Baptist. There are remains of huts from
the 5th millennium BC, the temple of Baalat Gebal from
2800 BC, an L-shaped temple from 2700 BC, two royal tombs
and a temple from the early 2nd millenium BC, and an
amphitheatre from the Roman period.
Other things to see in Byblos include the Wax Museum,
which portrays the history and culture of Lebanon in a
series of rather bizarre and sometimes creepy tableaux.
The local old souk is lively, and Byblos has a great beach
with some underwater ruins.
Out of old Byblos and into the town's higher elevations
in the foothills are a number of very old churches such as
the catacomb-like Mar Bohra cut from rock and the Mar
Samaan Chapel. Just North of Byblos, Amchit sits on the
coast and climbs briefly up the lower elevations of Mount
Lebanon. The town is well known for its lovely traditional
houses. Among others, there is the home of the French
writer Ernest Renan who lived in Amchit in the 19th
century.
Deir El Qamar
Deir El Qamar, some 40 km southeast of Beirut is unique
. Its stone houses with red roofs are perched on abrupt
slopes. This was the residence of the governors of Lebanon
in the 16th-18th centuries. The main square is famed for
its beauty. Fakhreddine I founded Deir el Qamar and made
it Lebanon's capital city.
Restoration work has been carried out on the square,
the Baz Palace, Al-Kharje Palace (17th century) and the
Seraglio of Emir Melhem Shehab, governer of Lebanon.
Faqra
At an elevation of 1,550m, Faqra hosts the world's
highest Roman temples, the Great Temple of Faqra, as well
as the Temple of Atargatis and the remains of a Byzantine
Basilica.
Jounieh
15 km north of Beirut the Capital of Lebanon, lies the
port town of Jounieh beautifully located on the majestic
Bay of Jounieh on the sea coast of the Mediterranean. This
is the city of ancient civilizations and a modern business
center which retains the charm of yesterday in the old
stone souka rea. The area-known as "Old Jounieh"- has
recently undergone an overhaul and there are outdoor cafes
and restaurants mixed among boutiques, artisan shops,
banks, supermarkets, hotels of all categories. But as soon
as the sun sets, the daytime charm turns into night-time
glitz. Scores of restaurants, pubs and night clubs line
the old bay side road from Jounieh northward to Maameltein.
Whatever your fancy from Lebanese cuisine with singers and
belly dancers to fine French fair and shows. Jounieh can
satisfy your palette and sense of adventure. The area is
crowded with fun seekers every night of the week and
packed on weekends.
The jewel of the area is perched atop a cliff
overlooking the bay, the Casino Du Liban. The famed
Casino, once on the itinerary of the international jet-set
in the 60's and 70's reopened after a complete post-war
rehabilitation.
Greeting sea farers to the Port of Jounieh is Our Lady
of Harissa, a white-washed statue towering above the area
from its 600 meter high mountain perch. The Basilica and
statue are accessible from Jounieh via the Telepherique
(suspended cable car), which is open all year round a.
During the summer season, a night time ascent and descent
gives you a remarkable sparkling view of the Jounieh and
bay area. During the spring and early summer months, you
can leave a clear sunny day along the cost and arrive at a
fog enshrouded terminal building on the mounitian top. The
mountain terminal features a gift shop and restaurant.
Before entering Jounieh on the road from Beirut, you
cross the Dog River or Lycos of the ancients. Here on the
rock face are a series of carved reliefs recording the
passage of numerous ancient armies and rulers, among them
Ramses II of Egypt, Nebuchadnezzar of Babylon, the Roman
emperor Caracalla, and Napoleon III.
These historical inscriptions found at the mouth of the
Nahr-el-kalb represent a unique combination of history and
geography. In distant antiquity the steep cliffs here made
it an impassable barrier. Later the Assyrians and Romans
managed to overcome the difficulty by building a road and
a bridge. In modern times the Lebanese blasted a tunnel
through the rock to accommodate the coastal highway,
changing forever the historic aspect of the site.
The Mamluke Period bridge seen today has been
reconstructed several times, most recently by Emir Bashir
Chehab II in 1809. The other bridge, with three arches,
was built by Wassa Pasha, mutassarrif of Mount Lebanon
between 1883 and 1892.
A total of 17 plaques has been traced, all on the south
bank except for one on the north bank. The single stele on
the opposite side of the river was the work of the
Neo-Babylonian king Nebuncadnezzar II (604-562 BC).
Rameses II left no less than three inscriptions between
1290 and 1224 BC, when he marched into Phoenicia. Five
steles mark expeditions made by Assyrian kings, one of
whom was Assarhaddon (680-627 BC). In Roman times the
third Gallic Legion under Emperor Caracalla (211-217 AD)
left a stele marking road work carried out here.
There are two inscriptions in Greek. One is illegible
but the other commemorates more road and engineering work.
This was accomplished in 382 by Proclus, Byzantine
governor of Phonecia under Theodose the Grand (388-395).
Another stele commemorates the expedition that Napoleon
III sent to Lebanon in 1860-1861.
Among the 20th century inscriptions, one records that
French troops under General Gouraud took Damascus in 1920.
Two others dated 1919 and 1930 report that the British
Desert Corps took Damascus, Homs and Aleppo in October
1918. The British and French occupation of Beirut and
Tripoli in October 1918 is recorded as well.
Besides the 17 steles left before Lebanon's
independence, there is one marking the Evacuation of
foreign armies from Lebanon on December 31, 1946, and
another commemorating the French war dead.
In the vicinity of Jounieh is the Jeitta Grotto.
Raindrops of more than hundreds thousands years have
worked a magic wonder in the limestone of the Mount
Lebanon range near the Dog River. Discovered in 1863 by an
American hunter, the caves originally opened in 1958 and
became internationally known for the spectacular and
sometimes macabre contortions of stalactites and
stalagmites, stone curtains and columns. Two caves are
present on top of each other, one is entered by foot and
the other by boat. With their fantastic rock formations,
the caves have attracted some 10.000 visitors a week since
the site was reopened to the public in July 1995.
Top
Beirut
North
Lebanon
Mount Lebanon
Bekaa Valley
South
Lebanon
This city conveys a sense of life and energy that is
immediately apparent. This dynamism is echoed by the
Capital's geographical position: a great promontory
jutting into the blue sea with dramatic mountains rising
behind it. With a venerable past the city stands on the
site of a very ancient settlement going back at least
5,000 years. Its name appeared in cuneiform inscription as
early as the 14th century BC. In the first century,
Berytus, as it was then called, became a Roman Colony and
under Roman rule was the seat of a famous Law School which
continued into the Byzantine era.
But the power and glory of Berytus were destroyed by a
triple catastrophe of earthquake, tidal wave and fire in
551 AD. In the following century Arab forces took the city
and in 1110 it fell to the Crusaders. Beirut remained in
Crusader hands until 1291 when it was conquered by the
Mamlukes. Ottoman rule began in 1516, continuing for 400
years until the defeat of the Turks in World War I. The
French Mandate followed and in 1943 Lebanon gained its
independence.
Until recently most of the few archaeological
discoveries in Beirut were accidental. The war's ending in
1991 provided opportunity for more comprehensive and
scientific investigation. Beneath the ruined downtown
area, which is under reconstruction, lie numerous remains
of Ottoman, Mamluke, Crusader, Abbassid, Ommayad,
Byzantine, Roman, Persian, Phoenician and Canaanite
Beirut. The city is thus dotted with numerous medieval
structures, mosques and churches.
Once known as the Paris of the Middle East, Beirut
really took a beating during the war in Lebanon. Beirut is
a city of contrasts, beautiful architecture exists
alongside destroyed buildings; traditional houses set in
jasmine-scented gardens are dwarfed by modern buildings;
winding old alleys turn off from wide avenues; and swanky
new cars vie for right of way with vendor carts. Beirut is
still a city of vibrancy and charm.
The Hamra area, in the north-west of the city, is home
to many hotels, restaurants, cafes and the post office.
It's a great place to window shop and soak up the
atmosphere. North of Hamra, the American University of
Beirut has a beautiful campus and a small museum of
archaeology, its collection of Phoenician figurines is
particularly interesting. The National Museum is a wonder.
The Sursock Museum in East Beirut is housed in a splendid
Italianate 19th century villa whose interior is very
lavish. Exhibits include Turkish silverware, icons,
contemporary Lebanese art and a small but interesting
library. East Beirut is packed with charming cafes, top
restaurants and trendy clubs.
A visit to Downtown Beirut will give you a good idea of
what the city went through during the war. Most of the
area is being restored, parts have been bulldozed and
others are an apocalyptic landscape of burnt-out shells.
The centre of Downtown including the Place des Martyrs, is
where most of the estoration is taking place and here can
be found many significant buildings and streets such as
the Grand Serai, Place de l'Etoile (Nijmeh Square) and
Parliament, Bank Street, many magnificant churches and the
The Grand Mosque which was built in the Byzantine era as a
Crusader church, but it was converted to a mosque in 1291.
This enitre area is known as 'Downtown Beirut', 'Beirut
Central District (BCD)', and 'Centre Ville'.
Those who appreciate the best in horse racing will
enjoy Beirut's racetrack, where every Sunday pure bred
Arabians run. Beirut's Golf Club is also open to foreign
visitors who can use the 9-hole course, swimming pool,
squash and tennis courts for a moderate fee. Along
Beirut's shores are many resort complexes, beaches and
swimming clubs with aquatic amusements and sports on
offer. You may wish to indulge in a traditional Turkish
bath at the Al-Nouzha Bath, Beirut's last operating public
bath. Located in Basta Tahta, it provides a real glimpse
of old Beirut. Although not traditional in style, the
scrub-down you get is authentic. Sauna, steam room and
massage facilities can be found as well, catering for both
sexes.
Restaurants specialising in Lebanese food offer a
chance to sample this well known cuisine at its most
authentic. A large selection of foreign restaurants serve
cooking from around the world in surroundings as elegant
or as cozy as you desire. Night life in Beirut is
non-stop. You can sample some of the trendiest places
going or opt for super-sophisticated night-clubs. Name
what you want and it is almost sure to be available in the
shops and street markets of Beirut. Traditional crafts,
high fashion, jewelry or everyday needs, are all easy to
find. Most standard shopping can be done in the Mar Elias
area, Hamra Street, Rashid Karame street, Achrafieh and
Furn Al-Shebback. Bargain hunters are urged to try Bourj
Hammoud and Basta-Tabta.
Raouche, on Beirut's western-most tip, is a popular
area with something for everyone. Its most famous landmark
is Pigeon Rocks, huge formations which stand lie sentinels
off the coast. These offshore rock arches are a lovely
complement to Beirut's dramatic sea cliffs, and locals
tend to congregate here to watch the sunset. It's a
delight to wander along the Corniche, Beirut's coastal
road, and just take in the sea air. Numerous restaurants
in Raouche serve local and foreign cuisine, while
cliff-side cafes offer a good range of snacks. But walking
and jogging are the favourite pass-times on the seaside
promenade.
Some of the sights of Beirut are listed below:
Pigeon Rock
At the area of Raouche, known for its many good Lebanese
restaurants, are the Pigeon Rocks not far off the Seaside
corniche. Raouche is also famous for its wide sidewalks
where fortune tellers read the future and where and where
strollers crowd the pavements in the evenings and
weekends.
Maarad Street
Under the "Renovation" policy of the Turkish Governor
Azmil Bey, large sections of the old town were demolished
in 1915 and re-organised along European lines. New
regular, wide streets like Allenby, Maarad and Foch, were
built, replacing the old winding lanes. Prior to its use
as the site of the Beirut fair, Maarad Street was also
known as Allenby Street. ("Maarad" means fair or
exhibition in Arabic). This street is remarkable for its
arcaded pedestrian sidewalk and is preserved.
Martyr's Square or "Burj"
The name Burj refers to the Burj Al-Kachaf (Al-Kachaf
Tower) which occupied the north-east corner of the square
in central Beirut until 1874. In the 17th Century Emir
Fakhreddine rebuilt the tower and constructed a palace
(the Fakhreddine Serail) on the site. The headquarters of
Prince Fakhreddine were demolished in 1882 to build the
small government Serail on or near the site of the old
tower. This Serail was laid to ruin in the 1950's, and in
1994 excavations uncovered its arched foundations. In 1884
a new public garden was built on the site of the
Fakhreddine Serail gardens and dedicated to Sultan Abel
Hammed II. With the declaration of the constitution in
1908, the garden was re-named Liberty or Union Square.
Then in 1916 it was given the name Martyr's Square in
memory Lebanese nationalists who were executed by the
Ottomans. In 1921 the public garden was razed for the
construction of the pavilions of the Beirut Fair and in
1925, a new square was planned here in the French style.
The square acquired its modern landmark in the 1950's when
a monument to the martyrs was erected. Reconstruction plan
calls for Martyr's Square to open towards the water front,
but the martyr's statue, its war damage repaired will
remain in place.
Place de L'Etoile
Based on European urban models, the Place de L'Etoile was
designed during the French Mandate period by a French
urban planner to replace parts of the old city. By the
early 1930's the square, with its pattern of radiating
streets, was already waiting for work on the new town
centre to begin. The branches of the Etoile were never
completed, however, work was stopped so as to preserve the
nearby Greek-Catholic Cathedrals. But while laying
foundations for new buildings, the remains of a Roman
colonnaded street were uncovered.
Riadh al-Solh Square
This downtown area used to be known as Sur Square.
Strategically located, it was crossed by everyone who
wanted to enter the old town through Bab Yacoub, one of
the old city's gates. The square kept this name until
1950, when it was completely re-developed and called Riadh
al-Solh after Lebanon's first Prime Minister. This square
will be preserved under the master plan for the Beirut
Central District.
Parliament House
Lebanon's Parliament House was built in the early 1930's
by architect M.H. Altounian under the supervision of the
Ministry of Public Works. In the 1970's a new Parliament
building was constructed near the National Museum, but it
was never used due to the war. Today the old building at
the Place de L'Etoile still serves as the Parliament.
The Grand Serail
In 1853, during the Ottoman reign of Sultan Abdul Mejid,
the Turks built huge barracks on the highest hill in the
town centre. After World War 1, the French occupied the
hill, and the barracks became the Grand Serail of the
French Mandate High Commissioner. During the independence
period, the building served as headquarters for the
Ministry of Internal Affairs.
The Clock Tower
Designed and built by the architect Youssef Aftimous at
the request of the Wali Rachid Bey in 1897, the tower was
restored by Michel Medwar in 1912 after it suffered
lightening and war damage. In 1992 the Tower was restored
again.
Old Ottoman Hospital
This was built in 1861 by the Turks as a Military
hospital, and in 1920 it was converted by the French
Mandate authorities for use as law courts. In 1965 it
became the School of Fine Arts of the Lebanese University.
The building was restored in 1992 and now serves as the
head quarters of the Council for Development and
Reconstruction (C.D.R.).
The Grand Theatre
Built in the early 1930's by the architect Youssef
Aftimous, this building is distinguished by its
neo-Islamic style and its capitals, each of which has a
different kind of fruit carved upon it. The building acts
as a terminus to Maraad Street from the South.
The Municipality Building
Constructed in the 1920's by the architect Youssef
Aftimous, who won a competition for its design, the
Municipality Building is in the neo-Islamic style. The
building is slated for renovation under the reconstruction
program.
Institut Francais d'Archeologie du Proche Orient (I.F.A.P.O)
This building was erected in 1850 by Hajj Abdallah Beyhum.
In 1911 the French government bought it and converted it
into a home for the elderly. The French Institute of
Archaeology was established there in 1946.
Top
Bekaa
Valley
North
Lebanon
Mount Lebanon
Beirut
South
Lebanon
Anjar
This site is from the Umayyad period (660-750 AD) and
is a historic example of an inland commercial center. The
valley and the mountains are an amazing backdrop to this
charming ruin wich lies in the midst of rich agricultural
land and is a source of the Litani River.
Baalbak
Located in the Bekaa Valley 86km from Beirut, Baalbak
was originally named after the Phoenician god Baal. The
town was renamed Heliopolis by the Greeks and still later
it was made a centre of Jupiter worship by the Romans.
During its Roman era, Baalbak was the premier city in
eastern Roman Empire. This is the site were one can find
the largest and best preserved Roman ruins in the world.
The complex consist of the Temples of Jupiter, Bacchus,
Venus, and Mercury. Greek and Phoenician ruins surround
the Roman complex.
Baalbek's acropolis is the largest in the world. The
main complex is about 300m (984ft) long and has 2 temples
with porticoes, 2 courtyards and an enclosure. The Temple
of Jupiter, completed around 60 AD, is on a high platform
at the top of a monumental staircase; only 6 of its
colossal columns (22m/72ft) remain, giving an idea of the
vast scale of the original building. The adjacent Temple
of Bacchus, built around 150 AD, is very well preserved.
Outside the main area is a tiny, exquisite Temple of
Venus, a gorgeous circular building with fluted columns.
Hermel
10 km before the town of Hermel, a 27 meter high
monument on top of a hill can be seen for miles in every
direction. Three faces this Hermel Pyramid are carved with
hunting scenes that suggest the pyramid-topped structure
is a tomb, probably of a Prince of the 1st or 2nd Century
BC.
Ain Zerqa is the "Blue Source" of the Aasi River ( the
classical Orontes), is about 200 meters South-West of Deir
Mar Maroun (Monastery of St. Maroun) in the Hermel region.
The source, which gushes out from beneath the rock, is an
ideal picnic place. The caves nearby are also worth
exploring. Look for the niche facing the springs and some
walls of classical masonry on the hillside above. The Mar
Maroun Monastery is a rock-cut structure in three levels.
It is said to be the temporary refuge of the successors of
Saint Maroun, founder of the Maronite Christian sect in
the 4th Century AD. Below these remains is the Aasi River,
the classical Orontes, with its blue-tinted water.
Rashaya
This is where Lebanon’s early national leaders,
including Bshara El-Khoury and Riad El-Solh, were held by
French mandate authorities during the 1943 rebellion that
triggered Lebanon’s independence. Their prison was an
eighteenth century citadel that can be visited today.
The Lebanese Army, which is now stationed at the
castle, will assign a guide to show you around the old
vaulted chambers and the rooms where the Lebanese patriots
were held.
The town of Rashaya, in a remote corner of Lebanon, has
been only lightly touched by the modern building boom
affecting most of the country. On its cobbled main street
small shops sell old fashioned oil stoves, reflecting the
needs of this chilly mountain town where the giant Mount
Hermon (snow-covered six months of the year) looms
overhead. This town is also known for its locally made
gold and silver jewellery.
On the way to Rashaya from Chtaura try to take the
route through the hilltop town of Sultan Yaqub, where
there are spectacular views of the valley below. Turn
right at Marj and continue through Khiara toward Sultan
Yaqub. This town, visible for miles around in every
direction, also makes a good landmark.
Qaraoun Lake and Litani Dam
An artificial lake of 11 square km, Qaraoun was created
by the Litani River Dam in 1959. The Litani is Lebanon's
longest river, rising near Baalbeck and flowing for 160km
through the Beqaa Valley to the coast North of Tyre.
The dam holding back this major river is 60 meters high
and 1,350 meters in length. A gallery of 6,503 meters
carries the water to the underground station where
transformers produce a maximum of 185 megawatts. The dam
will eventually provide irrigation for 31,000 hectares of
farmland in South Lebanon and 8,000 hectares in the Beqaa
Valley. Visitors are welcome to the Litani Dam. The office
is at the Southern (dam) end of the lake on the left side.
The lake area has a hotel and a number of restaurant
specializing in fresh trout.
Zahle
Zahle is known as "Arouss El- Beqaa", the bride of the
Beqaa, and is much appreciated for its healthy climate and
good food. It is also the seat of government for the Beqaa.
All amenities are available here, with hotels, good
shopping and souvenir shops. Zahle's many beautiful old
houses can be appreciated on a leisurely walk around the
town.
The main attraction, however, is the Bardaouni River,
which flows out of Mt. Sannine through a wooded gorge shut
in between tall perpendicular rocks. Along this branch of
the Litani River there is one open - air restaurant after
another. All are protected from the sun by awnings and
leafy trees, while streams, fountains and pools cool the
air. To get to this area you drive right through the town.
Zahle is the home of the Mezza and of Arak, so in this
pleasant spot one can enjoy a typical Lebanese pastime:
the long leisurely lunch. The Bardaouni is just as popular
in the evenings where dinners can become quite festive.
In Winter, most of the riverside restaurants are only
open on weekends. A walk in the hills overlooking Zahle,
leads you to Iron and Bronze Age towns. In Wadi El Arayesh
are Byzantine and Roman sarcophagi.
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Sarafand
Just south of Sidon and 28km north of Tyre, is the site
of ancient Serepta ofthe Bible. Excavations here revealed
the remains of Canaanite-Phoenician structures and Roman
port installations. Modern Sarafand still has a workshop
where the ancient Phoenician art of glass blowing is
practised.
Sidon
This city, 48km south of Beirut, has one of the most
famous names in history but its past has been plundered by
time and by invader. Sidon was inhabited as early as 4000
B.C. and today is home to a Crusader fortress that rises
out of the sea, a Murex hill formed by the refuse of the
purple factories of antiquity, and ancient Necropoli.
The entrance to Sidon from the north is on a wide
divided highway lined with palm trees. As you approach,
the landmark Crusader Sea Castle and modern port
installations are immediately visible. The busy main
street is full of small shops and of every kind, including
patisseries, whose oriental delicacies are stacked in
little pyramids. Sidon is also famous for a variety of
local sweets which you can watch being made in the old
souk (market) or in shops on the main street. The
particular speciality of Sidon is known as "senioura", a
delicious crumbly cookie.
There are numerous sites of interest within the old
section of modern Sidon. Here visitors will enjoy
wandering along the sea front to the Crusader Sea Castle
and looking around the old souks, khans (caravansaries)
and other medieval remnants. The Sea Castle is a fortress
built by the Crusaders in the early 13th century on a
small island connected to the mainland by a causeway.
A government Resthouse on the waterfront next to the
castle offers good food and refreshment. Situated in a
restored medieval building, the Resthouse is set in a
landscape seaside terrace. The interior has vaulted
ceilings and medieval décor. Not far from here is the
picturesque vaulted souk of Sidon, where workmen still ply
their trades. On the edge of the souk is a traditional
coffee house where clientele meet to smoke the arguileh
(water pipe) and sip Turkish coffee. South of the souk on
the way to the Castle of St.Louis, is the Great Mosque,
formerly the Church of St. John of the Hospitalers. The
four walls of this building date back to the 13th century.
The Castle of St Louis, or Qalaat Al-Muizz, was erected
on the emplacement of a Fatimid fortress during the
Crusade led by the French King Louis IX, popularly known
as St Louis. Built in the mid-13th century, the present
state of the castle makes it easy to observe various
stages of the restoration carried out in the Mamluke era,
particularly work done in the 17th century by Emir
Fakhreddine II. At the foot of the hill are a dozen or so
Roman columns scattered on the ground.
The Temple of Echmoun is 1km from Sidon in a lush
valley of citrus groves on the Awwali River. Building of
this Phoenician temple complex is dedicated to the god of
healing Echmoun, started in the 7th century BC.
Hasbaya
The town of Hasbaya is the center of the Caza and can
be reached from Marjeyun across the Hasbani bridge. It is
one of the most important and oldest towns of the Mount
Hermon area. This mountain peak, also called Jabal al
Sheikh, rises east of Hasbaya. The town is watered by a
small tributary of the Hasbani River.
Hasbaya is an important historical site, but little of
its ancient monuments survive. The oldest standing ruins
date to the Crusader period. After the conquest of the
area by the Shehabs in 1173, they fortified the square
tower of the Crusader fort and transformed it into a big
palace similar to Italian palaces and citadels of the
Renaissance. On both sides of its main entrance is the
lion, the emblem of the Shehab family. The upper floor has
65 rooms, and the largest is decorated with beautiful wall
paintings. The mosque was built in the 13th century and
has a beautiful hexagonal minaret.
Hasbaya keeps its traditions alive and its workshops
are still producing traditional clothing such as abayas,
caftans and turbans.
Leave Hasbaya and drive in the direction of Marjeyun.
After 3 km, you reach Souk al Khan, which is located
inside a pine forest at the crossing of Hasbaya, Rashaya,
Kawkaba and Marjeyun roads. There lies the ruins of an old
khan where Ali, son of Fakhreddin Maan, is said to have
been killed. In this khan, a popular weekly market held
very Tuesday is visited by traders and visitors from all
over the area.
From Souk al Khan drive 6 km to the south-east and come
to Rashaya a Fukkhar, a village famous for its pottery
production. From there continue on the road to Habbariye,
in the midst of vineyards and orchards. Near the village,
on the slopes of Mount Hermon lie the ruins of a Roman
temple. A rectangular building 17 x 9 m, some of its walls
are preserved to a height of 8 meters. Continue to the
village of Shebaa famous for its caves, springs and
breathtaking scenery.
Eight kilometers north-east of Hasbaya is the village
of Mimes. From there the visitor goes to the most famous
religious center of the Druze community: the al Bayyada
praying halls, where thousands of Druze believers come
each Thursday night to pray and to meditate. The compound
is made up of 40 halls or khalwat which have deliberately
been left unrestored.
From al Bayyada, go north to the villages of al Kfayr
and Nabi Shit where lie the ruins of an old temple, oil
presses, stone basins and a rock-cut tomb believed to be
that of the founder of the Druze faith, Muhammad ben
Ismail al Darazi.
Tibneen
Not many people know about the Crusader castle in the
southern village of Tibneen, but it's well worth the long
trip to get there. The castle's commanding position on a
hilltop in the center of the town gives it its name "Toron",
an old French meaning "high place". From here there are
views in every direction, with an especially beautiful
panorama taking in the coast and mountains of South
Lebanon.
Crusader Prince Hugh de Saint Omer, Governor of
Tiberias, built the castle in 1105 to defend the area
while he got ready for the siege of Tyre. In 1187 the
castle fell to Salaheddin after the battle of Hittin, but
the Franks won it back in 1229. Finally it was conquered
by the Mamluke Sultan al-Zahir Baybars in 1266.
In the centuries that followed, the Mamlukes and later
the Ottomans, used the citadel for their own purposes and
its structure was changed many times depending on who was
in control. The Governor of Acre, Zaher al-Omar, for
example, fortified and restored the castle, but his
successor, Ahmad al-Jazzar, did his best to destroy it.
Although the Tibneen castle has been altered a good
deal, it retains the feeling of a real fortress, with its
massive walls and panoramic views. The building occupies
2,000 m2 and still preserves its main features: 1) a
fortification wall with square or semi-circular towers, 2)
the main entrance and 3) the arches of a tower, and 4) the
remains of a bigger tower to the east. The big tower
consists of three rooms with standing pillars and
ceilings, while the remains of other towers are scattered
around the site. The General Directorate of Antiquities is
renovating this historic landmark, and the Ministry of
Tourism is providing illumination so visitors can admire
it at night.
Tibneen, which is 112 km from Beirut, is reached by way
of Tyre or Bint Jbail. This is major town with plenty of
facilities, outdoor cafes and restaurants but, of course,
the castle is the major attraction.
Tyre
One of the most important cities of the ancient world.
83km south of Beirut, Tyre was founded after Sidon in the
3rd millennium BC. It originally consisted of a mainland
settlement and an island city, but these were joined in
the 4th century BC by Alexander the Great with causeway
which converted the island into a peninsula. The city
contains three areas of great interest. The first is the
Phoenician Island with remains of civic buildings,
colonnades, public baths, and mosaic streets. The second
is an area consisting of the necropolis and the largest
Roman hippodrome ever found here the ruins include a
well-preserved road which passes through a monumental
archway. It's lined on one side by an aqueduct, and on
both sides there are hundreds of ornate,
intricately-carved stone and marble sarcophagi. The
hippodrome was built in the 2nd century AD, with seating
for over 20,000 people. The third site of interest is
Tyre's Crusader cathedral.
Located 6km south of Tyre is Ras Al-Ain, the city's
main source of water since Phoenician days. Its artisan
wells gush up into stone reservoirs that have been
maintained through the ages. One of the reservoirs fed the
arched aqueducts of the Roman period that once stretched
all the way to Tyre. Remains of these aqueducts can be
seen along the Roman road running under the monumental
arch on the necropolis.
On the road to Cana (Qana Al-Jaleel) 6km Southeast of
Tyre is a burial monument. This is the Tomb of Hiram,
the celebrated Phoenician King of Tyre and the architect
of the Temple of Jerusalem and the Palace of Solomon.
Cana
This is where the New Testament places the first
miracle performed by Jesus Christ. On top of a hill lies a
sacred building known as the Mausoleum of Galilea. It is
believed that it was built on the site of an older temple
because of ancient columns and ashlar blocks scattered
around it. There are also basins where Christ performed
his first miracle and changed water into wine.
Northwest of the village are rock reliefs representing
rows of persons hewn in a very primitive style. One of
them represents a group of thirteen people thought to
represent Jesus and his disciples. In Cana village you can
visit the Memorial of the Cana Massacre where 102
civilians died in an Israeli bombardment on a UN compound
in 1996.
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